You See It Or You Don't: CinemaScope, Panoramic Perception and the Cinephiliac Moment |
The broadening of the image to the dimensions of binocular vision should fatally transform the internal sensibility of the filmgoer. In what respect? The stretched-out frontality becomes almost circular; in other words, the ideal space of the great dramaturgies. Up until now, the look of the spectator has been that of someone lying prone and buried, walled up in the darkness, receiving cinematic nourishment rather like the way a patient is fed intravenously. Here the position is totally different: I am on an enormous balcony, I move effortlessly within the field's range, I freely pick out what interests me, in a word I begin to be surrounded, and my larval state is replaced by the euphoria of an equal amount of circulation between the spectacle and my body. – Roland Barthes, 1954 (1) |
1.
Roland Barthes, ‘On CinemaScope’, in Jonathan Rosenbaum, Placing Movies: The Practice of Film Criticism (Berkeley:
University of California Press, 1995), p. 101.
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Why does a widescreen format that, five years after
its initial launch in 1953, appeared to be generally out of favour, still evoke
an intense fascination among film scholars and cinephiles? Not only did
CinemaScope have a short life; many distinguished filmmakers also infamously
rejected the anamorphic widescreen system with its impressive aspect ratio of
2.35:1. Despite the sophisticated staging strategies that some of them
developed in Scope, the format is at least equally known for the technical restrictions
it implied, and, above all, the aesthetic possibilities these restrictions
eliminated. As director Henry Koster recollected, looking at the first rushes
of The Robe (the first picture
released in CinemaScope in 1953), half of the shots showed actors out of focus.
(2) Since the camera lens and its anamorphic attachment had to be focussed
separately, keeping all the actors largely in the same (distant) plane proved
to be the best solution.
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2. David Bordwell, Poetics of Cinema ( London: Routledge, 2007), p. 291. |
Moreover, early Scope lenses gathered significantly
less light, and therefore offered a very limited depth of field. Actors and
objects appeared at their sharpest when filmed from far back, so directors were
advised to put the camera no closer than seven feet.
What worried early Scope directors the most with
regard to these radically altered conditions was how to direct spectatorial
attention in scenes composed of long shots in the wide frame – and, particularly,
how to highlight the details in that frame that were of vital importance for an
understanding of the narrative. As Howard Hawks, who only tried his luck once
in Scope with Land of the Pharaohs (1955), complained: ‘We have spent a lifetime learning how to compel the public
to concentrate on a single thing. Now we have something that works in exactly
the opposite way, and I don’t like it very much’. (3)
In response to these technical constraints, filmmakers
created a wide range of methods to guide the attention of the audience through
the broad frame, and emphasise essential parts of the composition. Bordwell has
pointed out that early solutions to the problem often looked uninspired: ‘The
most defensive reaction was to deemphasise the empty stretches of the frame.
Filmmakers filled the holes with props or flanking figures, and blocked off
chunks altogether’. (4)
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3.
Todd McCarthy, Howard Hawks: The Grey Fox
of
Hollywood
(New York: Grove Press, 1997), p. 532.
4. Bordwell, Poetics
of Cinema, p. 302.
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While early Scope films often display enforced applications
of the frame-within-the-frame, directors like George Cukor, Vincente Minnelli
or Elia Kazan would later figure out virtuoso staging patterns in order to
highlight parts of the large field.
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But directors could also audaciously choose not to stress essential parts of the
composition. Observant viewers could then discover these crucial, but only
subtly incorporated, details autonomously. These unemphasised details are only
visible for the active – and, in this sense, cinephile – viewer, who must
employ a panoramic perception in order to discover them.
A much-discussed shot in which a film director bluntly
uses the full potential of the CinemaScope frame to construct a meaningful
composition appears in Nicholas Ray’s Bigger
Than Life (1956).
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Ed Avery (James Mason) is about to leave the hospital,
where specialists have prescribed a daily dose of the then-experimental drug
cortisone to treat his fierce pain attacks. After they hesitatingly tell him
that he will have to take the medication for the rest of his life, Ed thanks
the hospital staff and heads for the door. The camera subtly follows his
lateral movement so that, in the resulting composition, the active spectator is
able to notice that Ed has left his bottle of pills at a table on the far right
edge of the frame. This staging of the actors is a prime example of what art
historian Heinrich Wölfflin called planimetric composition, later labelled clothesline staging by Bordwell. (5)
But there is more to it. Later in the film, the bottle
of cortisone pills will become of crucial importance, when Ed develops an addiction,
and subsequently undergoes a mental metamorphosis. The planimetric composition
in the hospital is therefore a cornerstone of the narrative; yet Ray resists
the urge to take his audience by the hand, refusing to explicitly forecast the
disastrous consequences of the cortisone. In the entire scene, he never
visually emphasises the bottle; instead of cutting to a closer shot, he even
bans it to the far edge of the wide frame, leaving it there solely for the
attentive viewer to notice.
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5. Heinrich Wölfflin, Principles of Art History: The Problem of the Development of Style in Later Art (New York: Dover Publications, 1950), p. 120; David Bordwell, ‘Shot-consciousness’, David Bordwell’s Website on Cinema: Observations on Film Art, 16 January 2007. |
While CinemaScope’s restricted depth of field pushed
filmmakers towards lateral staging, André Bazin and his disciples at Cahiers du cinéma lyrically welcomed the
particular mise en scène that the
widescreen format cultivated. Godard, Truffaut, Rivette and company signalled
that the enlarged playing space eliminated the need for montage, ‘in which’,
according to Bazin in 1954, ‘people have wanted wrongly to see the essence of
cinema’. (6) Instead, Scope stimulated filmmakers to base their mise en scène on refined staging
patterns and elaborate plan-séquences.
In his championing of ‘directors who put their faith in reality’ and respect
the medium’s specific ontology, instead of imposing via montage a superficial
meaning on reality, Bazin had previously applauded the deep focus composition,
in which the spectator, just as in real life, could autonomously and
phenomenologically interpret the ambiguously captured reality. (7) But even
more than deep focus, CinemaScope seemed to herald, for Bazin, the ‘end of
montage’, in favour of objective images spread across the broad frame. It thus
shaped the conditions for viewers to develop a cinephile spectatorial attitude,
epitomised by simultaneous immersion and participation.
Éric Rohmer admitted that he liked to be ‘enveloped in
the spectacle’, and this was exactly what CinemaScope offered. (8) But, as
Christian Keathley pointed out, ‘an increased image also increased the visual
freedom they had before the film image’. (9) A comparison between the shot from Bigger Than Life and film history’s
most iconic deep focus composition illustrates this increased visual freedom.
When staging Susan Alexander’s suicide in Citizen
Kane (1941), Orson Welles and Gregg Toland made use of a baroque, deep
focus shot to spread a complete storyline across three planes in focus.
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6.
André Bazin, ‘The End of Montage’, The
Velvet Light Trap, no. 21 (1985),
p. 14.
7. Bazin, ‘The Evolution of Film Language’, in What is Cinema? (Montréal: Caboose, 2009). 8.
Éric Rohmer, ‘The Cardinal Virtues of CinemaScope’, in J. Hillier (ed.), Cahiers du cinéma: The 1950s: Neo-Realism,
Hollywood, New Wave (Cambridge, Massachusetts:
Harvard University Press, 1985), p. 280.
9. Christian Keathley, Cinephilia and History, or The Wind in The Trees ( Bloomington and Indianapolis: Indiana University Press, 2006), p. 46. |
One could argue that the cortisone shot presents a very
similar action, but this time spread across the horizontal axis. While Welles positions
the fatal medicine on a large foreground, such that it is impossible for us to
misinterpret the meaning of the shot, Ray dares to leave the pills unemphasised
at the far corner. He thus displays a monumental trust in the intelligence of
the cinephile spectator, whom he believes is able to scan the whole frame
autonomously, discover the bottle, and consequently derive conclusions from it.
Another director who counted on the ability of the
audience to scan the panoramic frame is Anthony Mann – not coincidentally also
a favourite of the Cahiers editors.
In the 1950s, Mann directed four Westerns in CinemaScope, all of them bearing
his stylistic signature. Mann consistently challenges spectators to examine the
vast sceneries of the New Mexican and Californian valleys accurately. A scene
from The Man from Laramie (1955)
brightly demonstrates his strategy. When Will Lockhart (James Stewart) meets
his companion Charley O’Leary (Wallace Ford) in the rocky
Santa Fe
landscape, Charley suddenly notices
something off screen, and informs Will that somebody is following him. Instead
of showing a close shot, revealing the identity of the pursuer, Mann then cuts
to a panoramic long shot of the landscape. In this shot, the alert viewer
might, seemingly from the men’s point of view, notice how a horse rider
evanescently disappears behind a hill in the far distance, accompanied by
Charley’s voice: ‘He’s keeping out of sight’.
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Out of sight for the passive spectator, at any rate.
Once familiar with Mann’s methods, the cinephile observer remains continuously
on guard, since every long shot might contain crucial information. Mann even
self-consciously plays with this effect, by occasionally including eyeline
matches of deserted landscapes, in which the audience then fruitlessly browses for
important details.
The panoramic shot is evidently a key component of the
Western’s iconography, but Mann uses it for specifically cinephilic purposes.
In the final scene of Man of the West (1958), he cleverly employs the Scope frame to play a game of visibility. At
the conclusion, Link Jones (Gary Cooper) awaits the train robbers Claude (John
Dehner) and Ponch (Robert J. Wilke) in the ghost town of Lassoo. The attentive
audience witnesses their arrival, once again staged by Mann in distant depth,
before Link does.
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During the shoot-out that follows, Mann incorporates
numerous long shots, constantly rewarding the active viewer with more
information than the characters receive.
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Thus, on the one hand, Mann uses the objective long
shot to create tension, and therefore immersion, among his spectators; while,
on the other hand, he asks them to participate in the action by scanning the
whole frame and discover the impending danger. Bazin was the first to recognise
this quality in Mann’s Westerns. He noticed that, while watching his films, the
audience is ‘alone in witnessing certain scenes, and is consequently in the
position of knowing more than James Stewart’. Moreover, he concluded his review
of The Man from Laramie as follows: ‘For
Anthony Mann, contemplation is indeed the ultimate goal of the Western mise en scène’. (10)
Otto Preminger used this staging pattern even more
ingeniously. In Bonjour Tristesse (1958), he frequently plays with the visibility of his characters in and around
their summerhouse on the French Riviera. A first example appears early in the
film: staged in front of the pool house, Raymond (David Niven), his daughter
Cecile (Jean Seberg) and his summer love Elsa (Mylène Demongeot) are discussing
Raymond’s romances when, suddenly, an anonymous young man fleetingly passes by
in the lower right corner of the frame.
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10. André Bazin, ‘Beauty of a Western’, in J. Hillier (ed.), Cahiers du cinéma: The 1950s, p. 167. |
This discovery, once again facilitated by the
proportions of the CinemaScope frame, pricked me – as Barthes would say – for, until
then, Preminger had not shown him. The following shots, however, further reveal
the identity of the enigmatic young man. In the subsequent shot, Cecile’s
glance is attracted by something off screen; abruptly she leaves the
conversation.
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The long shot that ensues, after a shot of the peering
faces of the surprised Raymond and Elsa, shows Cecile jumping into the
Mediterranean, apparently heading for a floating
sailboat. The following, closer shot reveals that she is trying to save the
capsized Philippe (Geoffrey Horne), a law student with whom she will have an
affair. However, the attentive spectator, who has already scanned the previous
frames cautiously, is at that point already aware of Philippe’s presence.
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Like Mann, Preminger often challenges his audience to cultivate
a panoramic perception mode. Time and again, he hands them elusive cues,
hinting at where and for what they should search in the CinemaScope frame. Bonjour Tristesse contains two
remarkable instances of this tactic. The first one takes place during a night
out in town. When Cecile and Philippe enter the scene, situated at a very
crowded piazza, they look for Elsa, Raymond, and his new love interest, fashion
designer Anne (Deborah Kerr).
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Framed in a long shot, Cecile suddenly calls for Anne,
but Preminger refuses to cut to a closer shot. We thus have to explore the
frame autonomously, eventually discovering them in the far distance of the
packed composition, where Raymond raises his hand.
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While Raymond and Anne then make their way forward
through the mass, the wandering look of the cinephile spectator focuses on Elsa
who, while the conversation on the foreground progresses, keeps dancing with a
certain Pierre; as meticulously choreographed by Preminger in a single take, Elsa
only joins the others when she becomes the subject of the conversation.
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A strikingly similar scene occurs just before the
film’s finale. Cecile meets up with Philippe at his parents’ house, where Elsa
is supposed to be waiting for her, in order to develop a plan to eliminate
Anne. While the young lovers enthusiastically embrace, Cecile asks Philippe
three times where Anne is. In the meantime, the active spectator, at that point
already familiar with Preminger’s sophisticated staging methods, notices a
shallow pink silhouette in the far background, out of focus because of the
limitations of the anamorphic format – conveniently applied by Preminger in
order to evoke a sense of mystery.
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A similar long shot from another Preminger film in
Scope, River of No Return (1954),
became the topic of a 1963 text on widescreen mise en scène by Charles Barr, and an enlightening response by
David Bordwell in
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Barr pointed out that the CinemaScope format
facilitated these stylistic choices, claiming that ‘it enables complex scenes
to be covered even more naturally: detail can be integrated, and therefore
perceived, in a still more realistic way’. (11) He thus echoed the young Turks
of Cahiers, following Rohmer, who had
already noted that in Scope ‘fluidity of movement or the entry of a detail into
the general scene operates with no less facility’. (12) Barr further argued that these particular details became
truly effective when perceived ‘qua casual detail’, but added that this kind of
shot composition always resulted from a director’s intentional ordering of
reality, controlling how the spectator sees it. Although CinemaScope opposed
the didacticism of montage with what Barr labelled a ‘gradation of emphasis’, spectatorial
freedom was always regulated by the filmmaker, with Preminger’s raft scene as
the prime example:
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11.
Charles Barr, ‘CinemaScope: Before and After’, Film Quarterly, Vol. 16 No. 4 (1963), p. 18.
12. Rohmer, ‘Cardinal Virtues’, p. 281.
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If a Scope image is decently organised the eyes will not just ‘jump around and find what they want to find,’ purely at random – they can be led to focus on detail, and to look from one thing to another within the frame with the emphasis which the director intends: that is, if the spectator is alert. (13) |
13. Barr, ‘CinemaScope: Before and After’, p. 19.
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Bordwell
employed Barr’s account in order to draw a lucid distinction between Bazin’s
realist discourse on the one hand, and the mise
en scène criticism of his disciples at Cahiers and the British journal Movie on
the other. All of them championed CinemaScope, apparently for the same reasons:
the format eliminated the need for montage, and provided spectators the
possibility to scan the carefully composed sequence shots freely. Bordwell,
however, pointed out that Cahiers and Movie fundamentally transformed
Bazin’s realism:
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For Bazin, it [CinemaScope]
extends cinema’s ability to reveal aspects of phenomenal reality. For the mise en scène critics of Cahiers, the new format enhances
Hollywood’s expressive
resources while still respecting canonised principles of style, especially the
primacy of the profilmic event. (14)
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14. Bordwell, ‘Widescreen Aesthetics and Mise en Scène Criticism’, The Velvet Light Trap, no. 21 (1985), p.
20.
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Whereas
the mise en scène critics praised
directors as Ray, Mann and Preminger for their painstakingly staged shots that
generated an interpretative freedom for the spectator, Bazin devoted equal
importance to the capacity of the camera to represent reality ambiguously, and
the privileged relation between the automatically produced photographic image
and captured reality. But this does not necessarily imply that the
above-mentioned directors’ practice did not respect the cinema’s ontology. On
the contrary, their CinemaScope films are the work of directors who, as Bazin
would say, ‘put their faith in reality’. (15) It is, after all, precisely
through their mise en scène, based on
mobile long takes, that they granted reality the opportunity to penetrate the
image. As Rivette already noticed in his 1954 review of Preminger’s Angel Face (1952), a film in the old
Academy ratio, but where the camera movement anticipated CinemaScope:
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15. Bazin, ‘The Evolution of Film Language’.
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The film is not so much an
end as a means. Its unpredictability attracts him, the chance discoveries that
mean things cannot go according to plan, on-the-spot improvisation that is born
of a fortunate moment and dedicated to the fleeting essence of a place or
person. (16)
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16. Jacques Rivette, ‘The Essential’, in Cahiers du cinéma: The 1950s, p. 134.
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The most gifted Scope directors did indeed create the
conditions for reality to unfold itself in a way that was often not choreographed for us to see. One of
my favourite moments in Nicholas Ray’s Rebel
Without a Cause (1955) comes early on – in a scene that Barr not
coincidentally praised for its pictorial qualities and subtle camera movement.
(17) On the morning of his first day at Dawson High, Jim Stark (James Dean)
nervously peers through the window. Suddenly his attention is attracted by the
appearance of Judy (Natalie Wood), the enigmatic girl he saw the night before
at the police office. He approaches her and, as they walk, the camera moves
laterally with them. ‘I’ve seen you before’, he tries. ‘Well, stop the world’,
she answers. ‘You don’t have to be unfriendly’. And then it happens. ‘Well,
that’s true’, Judy responds, while she nonchalantly passes her cigarette with
her left hand to her right hand, and, only half smoked, drops it, and brings
her right hand to her forehead: ‘But life is crushing in on me’.
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Time and again, this small gesture of Natalie Wood
pricks me. The ephemeral moment, on which she apparently accidentally drops her
smouldering cigarette, and then, as in an improvised reflex, brings her hand to
her head, is the most intense in the whole film. It is a revelatory encounter,
an uncanny instance of doubling; I simultaneously receive an iconic
representation of the character Judy and the indexical image of the actress
Wood. This discovery, enabled by the spectatorial posture CinemaScope requires,
illustrates for me what Rohmer wrote in 1956 about Ray and Rebel: ‘His tempo is so slow, his melody usually monochord, but its
delineation is so precise, its progress so compulsive, that we cannot allow our
attention to stray for a moment’. (18)
This moment bears a significant resemblance to the
famous glove scene from Elia Kazan’s On
the Waterfront (1954) – also a ‘flat’ film that anticipates the camera
movement of
Kazan’s
Scope films. The walk-and-talk scene between Terry Malloy and Edie Doyle is
staged in a similar fashion as the one between Jim and Judy, and became the
subject of a written dialogue between film scholars Paul Willemen and Noel
King. The latter admitted that he was extremely fascinated by ‘the number of
times Eva Marie Saint tries to retrieve the glove, and the things Brando does
to delay this happening’. (19) While he indicated that among cinephiles ‘there
is always the fetishizing of a particular moment, the isolating of a
crystallising expressive detail’, Willemen described the nature of what he
called ‘cinephiliac moments’. (20) He argued that these by definition highly
idiosyncratic experiences are part of a specific cinephile viewing strategy.
The ecstatic reactions on peripheral details symbolise an intense bond with the
film, and by extension, with the medium of cinema. Willemen noted that ‘the
difference in selection is less important than the fact that you are signalling
the relationship of pleasures generated between you and the screen, generated
by that particular film’. (21) Or, as Christian Keathley wrote: ‘Put another
way, the cinephiliac moment may be understood as a kind of mise en abyme wherein each cinephile’s obsessive relationship to
the cinema is embodied in its most dense, concentrated form’. (22)
While the (by definition) highly subjective,
cinephiliac moment might therefore arise in every film, the above-mentioned epiphanic
discoveries in CinemaScope indicate that the format not only modified the
frame, but also the conditions of cinephile viewing.
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18. Rohmer, ‘
Ajax
or the Cid?’, in Cahiers du cinéma: The 1950s, p. 111.
19.
Paul Willemen and Noel
King, ‘Through the Glass Darkly: Cinephilia Reconsidered’, in Willemen, Looks and Frictions: Essays in Cultural
Studies and Film Theory (Bloomington & Indianapolis: Indiana University
Press, 1994), p. 234.
20. Ibid., p. 227.
21. Ibid., p. 234.
22. Keathley, Cinephilia
and History, p. 32.
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from Issue 4: Walks |
© Sam Roggen and LOLA August 2013. Cannot be reprinted without permission of the author and editors. |